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St. Michael's Cathedral
Architecture in Toronto developed as the city was born and grew. The oldest
building in Toronto that is still used for its original purposes is St.
Michael's Cathedral.
The growing diocese of Kingston formerly included Toronto (then known as
York). Pope Gregory XVI split the diocese and selected Father Michael Power to
be the first Bishop of what was then known as the Diocese of Western Upper
Canada in 1841. This predated Canadian confederation which wouldn't occur until
July 1, 1867.

Title: Exterior St. Michael's Cathedral, Toronto
Image Courtesy: Archives RC Archdiocese of Toronto
Bishop Power had the authority to choose the Episcopal seat of this new
diocese and his selection was Toronto. Briefly, the former St. Paul's Church,
constructed in 1822, was made a Cathedral. However it was far too small and a
Cathedral was needed for Toronto. Bishop Power purchased land in what would
eventually become the heart of downtown Toronto to build a Cathedral. The seller
was Peter McGill, nephew of John McGill. The cost of the real estate was £1,800 of which £500 came from the Bishop himself.
There were rumblings that the chosen land, formerly know as
McGill Square, was not close enough to the center of Toronto. However in modern
days it is within walking distance of the financial, shopping, art and
entertainment areas of Toronto.
John Elmsley
A judge's son, John Elmsley was born in 1801. He converted to Catholicism
upon his marriage. He was a former captain in the British Navy and eventually a
leading public figure in Toronto.
Elmsley, along with Samuel G. Lynn, headed the Cathedral's Building Fund. Each
man used their personal estates as collateral to allow the consecration to take
place in 1848. The Cathedral's architect was William Thomas.
Elmsley had visited England and greatly admired York Minster and influenced
Bishop Power to achieve a similar view for the Toronto Cathedral. St. Michael's
is not a recreation, but an imitation, of the gothic style of the Minster.
The Cathedral was constructed between 1845 and 1848. The 260 foot Spire was added later
and was consecrated on October 21, 1866. It's
designer was Henry Langley. St. John's Chapel, was constructed at the end of the
19th Century it was used for mass during the cold Toronto winters when it took
too long to heat the larger Cathedral.
Gothic churches tend to be large and built to draw one's eyes upwards towards
heaven. The Cathedral includes the stained glass windows, rose windows and spire
traditionally associated with Gothic churches but not the flying buttresses,
given it's building material were centuries ahead of those used in the 14th
Century or so of Gothic architecture.

Title: Interior, St. Michael's Cathedral, Toronto
Image Courtesy: Archives RC Archdiocese of Toronto
The cornerstone of St. Michael's Cathedral contains tiny wooden pieces from
the roof of York Minster and pieces from a stone pillar of the older Norman
version of York Minster. These pieces date to 1340 from York Minster's
reconstruction.
Before entering the Cathedral from the main West Entrance on Bond Street
there are two small sculptures beside the central doors. The right is Saint
Paulinus the first Bishop of Northumbria and the first Archbishop of York. The
left is King Edwin who was the first Christian King of Northumbria in England.
York Minster

Title: York Minster Towers above City of York, England
Image Copyright: The Dean and Chapter of York: Reproduced with Kind Permission
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Title: Nave, York Minster
Image Copyright: The Dean and Chapter of York: Reproduced with Kind
Permission
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In 627 AD, the pagan King Edwin of Northumbria married the
Christian Aethelburga. She was the daughter of King Aethelbert of Kent.
Aethelburga traveled to her husband bringing Paulinus, a Christian
missionary, at the bidding of Pope Gregory the Great with her.
Paulinus held a conference at York inviting the leading pagans, including
Edwin to attend, and taught them about Christianity.
Edwin was baptized at York, appropriately on Easter Sunday, April 12, 627
and he began the construction of York Minster. |
The Archangel Michael
And there was war in heaven;
Michael and his angels fought against the dragon;
And the dragon fought and his angels,
And prevailed not;
Neither was their place found any more in heaven.
And the great dragon was cast out, that old serpent, called the Devil, and Satan,
which deceiveth the whole world;
he was cast out into the earth,
and his angels were cast out with him.1
These Revelations passages describe the role given to the archangel Michael, who is often depicted in battle with a dragon, illustrating the
scripture verses.
St. Michael's Cathedral has an impressive painting of Michael battling a fierce
dragon found near the Confessionals.
Bishop-Count de Charbonnel
At first reluctant to be Bishop of Toronto, Count de Charbonnel journeyed to
Rome to make a personal appeal against the appointment to Pope Pius IX. The
appeal failed and on May 26, 1850, in the Sistine Chapel, Pope Pius IX
consecrated Armand-François-Marie de Chabron de
Charbonnel.
| It was then traditional for the Pope to provide a personal gift to any Bishop
that he consecrated. Pope Pius IX gave de Charbonnel the chalice used during the
consecration ceremony. The chalice bears the image of St. Helena and the Cross and is still used,
albeit rarely, at St. Michael's today.
Saint Helena, mother of Constantine the Great, usually is pictured
holding the true cross. In 326 AD Helena led a group to Jerusalem to search
for Christ's wooden cross, a journey she undertook while she was an
octogenarian. Three crosses were found and Helena took them to an ill
woman who touched each one in turn and was cured of her ailments, proving
which was the true cross. |

Title: Chalice, gift from Pope Pius IX to Bishop de
Charbonnel after the consecration ceremony at the Sistine Chapel in
Rome, May 26,1850
Image Courtesy: St. Michael's Cathedral
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Helena sent the cross to Rome. Four pieces of the true cross are among the
relics at St. Michael's. One in the Steeple's cross, two in the sacristy and one,
the largest, is found before the Pietà Statue. The
last relic has an interesting history. King
Richard the Lion-Hearted found a large relic of the True Cross during the
Crusades. It remained in England until Tudor times.
There was uncertainty during Henry VIII's reign given his desire to annul his
marriage to Catherine of Aragon so he could legally
marry Anne Boleyn. Catherine fought Henry's wish, not to save her marriage, but
to keep their daughter Mary's legitimate right to the throne of England. If, as Henry wished, the
marriage did not occur then Mary's birthright was gone. It was illegal for an
illegitimate child to take the throne of England. Though this law Henry himself
would alter having a healthy illegitimate son and two legitimate daughters.
Henry's desire for a male heir was well known, and with the birth of Edward, he
finally had a legitimate son and heir.
During this time the Catholics of England
feared the loss and destruction of their relics, with good reason. Once Henry did not
receive a Papal annulment he declared himself head of the Church of England and
confiscated all Catholic properties, churches, relics and gold deciding that
they belonged to the King. However, the relic discovered by King Richard was smuggled from the
Tower of London, eventually ending up in Ghent. In 1949 the Bishop of Ghent gave
pieces of this relic of the True Cross to two visiting Canadians including the
future Archbishop Pocock of Toronto. The Archbishop subsequently gave his relic to St.
Michael's Cathedral in 1981.
Bishop de Charbonnel was responsible for much of the interior beautification
of the Cathedral. He often turned to his personal family wealth to pay for items
associated with the Cathedrals that the new St. Michael's lacked.
| He commissioned the three East Windows and had them built in France.
The Bishop also paid for the stations of the cross which
were also created in France. This is why the writing on each is French. Despite
his tremendous donation to St. Michael's Cathedral de Charbonnel longed to
return to Europe, and after several requests to be released from his duties, Pope
Pius IX granted his wish in 1860. |

Title: East Windows,
St. Michael's Cathedral, Toronto
Image Courtesy: Archives RC
Archdiocese of Toronto
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The East Windows

Title: East Windows, St. Michael's Cathedral, Toronto
Image Courtesy: Archives RC Archdiocese of Toronto
Etienne Thevenot, known for his Parisian stained glass work at Notre Dame, was
commissioned to produce the three East Windows. Made in
France they were shipped to Toronto and installed in 1858. The image depicted is
that of the crucifixion with Jesus and two thieves looking down on a gathered
crowd including his mother Mary, Mary Magdalene, Joseph of Arimathea, Nicodemus,
Roman Soldiers and others. Angels are shown holding chalices to capture the
blood.
The large rose window depicts a chalice and on either side of this are an
image of the sun and the moon. Symbols are rife such as a man, a lion, an ox and
an eagle representing each of the four gospel writers in turn.
The East
Windows of St. Michael's are among the largest stained glass windows in North
America.
The Side Chapels
Sacred Heart of Jesus Side Chapel is found on the south side of the
Cathedral. Each of the twelve apostles are represented in reredos using oak
statues.

Title: Sacred Heart of Jesus Side Chapel,
Image Courtesy: Archives RC Archdiocese of Toronto
It faces the Northern Side Chapel dedicated to the Blessed Virgin.

Title: Blessed Virgin Chapel
Image Courtesy: Archives RC Archdiocese of Toronto
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The reredos of this chapel is a Vaclav Vaca painting of the Madonna and child. The
Madonna is heralded by four Angels. Each one is holding a Marian shrine church,
respectively Lourdes, Fatima, Guadalupe and Czestochova. |
Vaclav Vaca
The artist, Vaclav Vaca, explains his involvement with
the artistic projects at the church. "I was a parishioner at St. Michael's Cathedral where I met Monsignor Robitaille
who was then attempting to repair a Christmas crèche. I repainted all of the statues
and also added a background painting in the box surrounding the crèche, depicting
the entire history of the Christian faith beginning with Adam and Eve in
Paradise through both testaments. We had an excellent working relationship and
the following year we worked on the Side Altars."

Title: Vaclav Vaca with the Reredos for the Blessed Virgin Chapel
Photographer: Kristina Vaca
Image Courtesy: Kristina and Vaclav Vaca
The artist gives credit where it is due adding that the idea behind the
large work of the Side Chapel belongs to the then rector at the Cathedral.
"Monsignor Robitaille wanted to add a large painting behind the shrine to
complement the statue." Vaclav continues,
"The chosen themes included the Gate of Heaven, The Morning Star, The Seat of Wisdom along
with angels holding representations of four Marian shrines. The idea is not
to merely be a work of art but have religious significance where anyone can
pray."
He discusses the breadth of the undertaking. "The project took five months. I worked in a makeshift studio across from
the Cathedral and used one huge canvas which was then glued to the existing
wall. I added the niche and the surrounding Gothic Canopy."
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Vaclav points out that "the Cathedral is Neo-Gothic and this theme
was repeated in the reredos with the Arch and Gate of Heaven images.
"The canopy was from the old St. John's Chapel."
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Title: Vaclav Vaca with the Gothic Canopy for the Blessed Virgin Chapel
Photographer: Kristina Vaca
Image Courtesy: Kristina and Vaclav Vaca
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Title: Saint Michael
Artist: Vaclav Vaca
Photographer: Kristina Vaca
Image Courtesy: Kristina and Vaclav Vaca
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"I also created two paintings for St. Michael's Cathedral.
One is of St. Michael and the other depicts Canadian Martyrs, which is a copy
of a painting found at the Martyr's Shrine in Midland." Vaclav adds, "They
are both in lovely Gothic frames and can be found on the back wall at the
entrance of the Church."
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"Monsignor Robitaille was a dynamic and artistic individual who believed that
art and religion should work together. Over the years it has been a thrill for
me to enter the church and see people who look at the paintings and pray. To
them it isn't a work of art but part of the church and in a way part of their
life."
"I was born in Czechoslovakia. My earliest influences came from the village
church, a beautifully painted Baroque church. The images always fascinated me.
It wasn't until I came to Canada that I started to paint and I haven't stopped!"
Vaclav's art is also found outside of St. Michael's Cathedral. The artist explains
that, "I am preparing for a group show at the DeLeon White Gallery
March 31 to April 23, 2005. It is being organized by my friend Moshe Hammer who is bringing together
a group of artists." Vaclav adds, "There is another exhibition scheduled for
January 2006 at the Saginaw Art Museum in Michigan."
Artwork
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The Nave contains a statue of St. Joseph, the Patron of
Canada and a statue of St. Anne holding Mary as a child. St. Anne is the
secondary patron of Canada. Other saints depicted in statue include St.
Jude the Apostle, St. John the Baptist, St. Mary Magdalene and more.
There
is a painting of Madonna and Child dating from the Renaissance period a gift
from the estate of Cardinal McGuigan.
St. John's Chapel has a Murillo
depiction of St. Joseph and the baby Jesus. |

Title: Madonna and Child St. Michael's Cathedral, Toronto
Image Courtesy: Archives RC Archdiocese of Toronto
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Title: Pope John Paul II leaving St. Michael's Cathedral,
September 14 1984.
Photographer: Murray Mosher
Image Courtesy: Murray Mosher Photography
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Pope John Paul II visited the Cathedral during his 1984 trip
to Canada.
To commemorate this visit Cardinal Carter gave a bust of the
Pope to the Cathedral in January 1985.
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The art and architecture of St. Michael's Cathedral is one of many
reasons to visit and enjoy the splendor of this impressive building in
Toronto.
Footnote
1 Revelations 12: 7-9, The Holy Bible, King James Version, Collins, Great Britain.
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